Tag Archives: goat
November 22, 2012

‘Pay for damages’ (Ukuhlawulela Umntwana)

Nkanyiso Dlamini

My name is Nkanyiso Cedric Dlamini I am 22 years of age, born at KwaMashu but grew up at Inanda. At home we are a family of nine my dad and mum and seven children. I am the third born at home.

In the African or Zulu culture when a boy impregnates a girl before marriage his permitted to pay for damages to the girl’s parents. Straightaway after the parents are aware that the girl is pregnant, her mother accompanied by other women and girls almost the same age as the girl go the boy’s homestead to report the pregnancy. They all wake up early in the morning, while everybody is still sleeping another reason for this is for them to reach the boy’s homestead while they are sleeping. When they reach the boy’s homestead all the girls take off their tops to show their breasts so that it will be easy to recognise the pregnant girl.

But at home it was otherwise, my older sister who stays in Johannesburg fell pregnant in 2009 no one knew at home until she delivered the baby then it when she told us after delivering the baby. My father sent my mother to Johannesburg she came back with the baby and the news that the boy will come and pay for damages and cleans our home. Then in 2011 the boy decided to pay for the damages and cleanse my family. My father told my older brother and me that we will be part of the negotiation because my father does not have brothers anymore and our relatives are far away from us in Eastern Cape, so that why we were the part of the negotiations and also my uncle was part of it.

The boy sent his two representatives from his family they arrived around 11am my brother had to get them in town at the Durban station. When they came they greeted us and my uncle said we shouldn’t talk to them until they give us imvulamlomo (mouth opener to speak) price for opening your mouth. You do not need imvulamlomo if you are paying for damages unless it for lobola, but at home we wanted it. They gave us the money they putted it down on the flow and I counted it and nod with my head to say that it the correct amount, my dad started asking them that what brings them here and they said that their son sent them to pay for the damages and cleanse the family.

My dad said he want two cows and a goat, the first cows was to cleans the family and our surname the second cows was for the virginity and the goat was to cleans the girls who are still virgins. But the representatives were very persuasive they paid for two goat and one cow they made us understand said that the boy promised them that they will come back soon to lobola and we listened to them. My brother and I  we were clueless we just kept quite we couldn’t say anything, my brother was busy jotting  things down that we agree on and I was counting the money and hand it over to my father.

November 2012


November 9, 2012

Sacrificing a goat

How to prepare (slaughter) a goat (Xolani Magwaza, September 2012)
My name is Xolani Magwaza, a 24 year old male from Inanda Township in a place called (UMzinyathi) I am currently doing my Post Graduate Diploma in Teaching at Edgewood campus University of Kwa- Zulu Natal (South Africa). I am writing this article to share my interesting story about “killing a goat” and things to consider. The reason why I want to share my story with the rest of the world is because I am proud of my culture and I using this article as a way to encourage young people all over the world to love, respect, research, document and embrace their cultures. To me culture is not a lifestyle, but it is who I am, born to be and vision to be. Without it, I am not whole.

I will prefer to use the word “prepare” because slaughter sounds harsh/evil thus the process and the aim of such act/ ritual is not, it same as preparing a meal. In my culture (Zulu Culture) minding a difference in different clans, there is a difference between male and female duties at home. What boys are expected to do when they are young and grown up is different from what girls are expected to do in the passage of growing up both at home and in the society. For an example there is a big “misconception” that it girls duty to clean the house and wash dishes and it boys duty to look after cattle or clean the yard. If you are a boy and you are found doing “girls duties”, you will be bullied by boys and even some girls sometimes. You will have names like “sissy, mother’s baby or you not a man enough”.
Preparing a goat is a duty of a male person/ boy. The feeling is the same as hunting birds as a boy. If you have never shot a bird with a sling shot “oh!!! Boy, you will be bullied”. It will feel like you are in a lower rank of boyhood/ manhood. Even younger boys will be challenging you to fight with you because they feel like you not strong enough. For one to graduate and earn respect, one has to have a kill.

A goat is an important animal amongst the Zulu nation and in Africa at large. The Zulus sees a goat as their main animal. It valued more than a cow. The cow is only good for meat, milk and ploughing. However a goat can be used for it milk, meat and as a coupon/passage to communicate with the ancestors, to ask for good luck and to wash away or prevent bad lucks. If a child is born a goat has to be prepared to formally introduce a child at home. If a woman is getting married, she has to be formally introduced at her husband home to be her real home. A goat will be prepared for such ritual. Lastly if a girl gets pregnant before marriage, the boy has to pay a goat as a way to cleanse the home/family of a pregnant girl. Getting pregnant before marriage amongst the Zulus is seen as bad luck. The goat for such ritual is normally prepared outside the yard/ homestead of a girl to prevent bad luck from entering to the girl’s family. There are so many things that a goat is used for amongst the Zulu’s. Therefore this article does not have all the answers and information is due to be critiqued.

• Preparing a goat
Due to the urbanisation effects people have lost their cattle as they don’t have land for grazing. This has forced people to buy goats from farmers. However, one has to understand that there is a difference between a goat boat from the farmer and the one that grew up at home. The one that grew up at home is seen as the right goat to prepare for the rituals as the ancestors know it. Therefore if one buys a goat from the farm. One has to have a white (silver) coin. This white coin is used as a form of a convector. The goat will then be exchanged and formally be for that family. In this way the ancestors will welcome the goats as theirs. The white coin is given to an elder member of a family to use it.
Once the goat is at home. It can be prepared/ killed. Before it is killed an elder male person at home has to burn a herb called “Impepho”. Impepho is an incent that is used to communicate/ speak with the ancestors. He will than pull the goat next to the incent smoke and deliver his message to the ancestors. If the goat was prepared without impepho, that ritual will not be successful.

Boys from age ten to adults will gather with their knives. An elder or a boy who is confident to do the “preparing” will than hold the goat horns tightly while two young boys or an elder will hold its hind legs. The same will happen with the front legs. The sharp knife will be used to cut the cartilage and the veins in the neck. Underneath the goat there is a big dish washing dish to contain the blood form pouring down to the ground. The blood is important as it is used to prepared another meal called “ububende” a mixture of goat blood and it intestines. Once the goat has stopped moving. It has to be stretched to prevent it from getting hard.

After that, a big stand is used to place the goat. This can be a door of a house or any big flat substance that can contain a goat. The leading boy or man will than skin the goat from the neck, round it chest, passing the stomach down to the tail. Other boys will be removing the skin from all four legs. Sometimes feasting is used to remove the skin from the body. Once the goat is skinless. The skin is placed to protect the meat from getting dirty. The following face is removing intestines and all insides. An experienced person must do such procedure because gall bladder “Inyongo” is one of the important parts of the goats that are used in a ritual. If the gall bladder busts, it can spoil the meat because it has a bitter taste. Therefore an experienced person must perform such task or a beginner can perform it under the guidance of an experienced person. The insides “intestines” are not thrown away. They are cleaned and stoned in a bucket or a dish. They are used to prepare a nice meal called “umgxabhiso”.

The goat will then be hanged in a room that is prepared for the ancestors. In that room there is a Zulu beer pots full of Zulu beer and a burned incense. The reason why it is hanged and not cooked in that day is that the ancestors have to see their food, eat it before any one has a bite. Next morning, the boys will chop the goat, separating it in two pieces than cooked in a big pot at the same time.
Things to consider

• If a male person passes away and you want to do a ritual for him a male goat has to be bought. However if it is not found, the silver coin can be used to change it gender visa vi.

• A black goat is not used. Black symbolises bad luck amongst the Zulus. A silver coin has to be used as a way to change it colour.

• A sheep is not used for rituals but for feasting, the reason being that they don’t make a loud noise, even when they are being killed. However a goat screams. That screaming is seen as talking to the ancestors.